Two years ago, on the eve of the 2016 presidential election, I argued in one of my final posts on my old blog that no practicing Buddhist could in good conscience support the candidacy of Donald Trump for the simple reason that his entire public life prior to his entry into politics had been marked by Buddhism’s “three poisons” – greed, hatred, and delusion.
Two years later, I would make a similar argument that no practicing Buddhist can in good conscience support his presidency, ravaged as it has been by those same three poisons. And few, if any, Buddhists of my acquaintance would need that argument presented to them. There is simply no way to reconcile the policies of what many pundits have termed “Trumpism” with the ethical principles of Buddhism.
So, whether politically engaged or not, most American Buddhists will likely find themselves aligned with the Democratic party in the 2020 presidential election, and thus I suspect that quite a number of us will be watching the upcoming Democratic candidate debates with a particularly keen interest.
What criteria might a liberal Buddhist apply in order to differentiate among the twenty candidates who will be participating in the first of these debates, scheduled to take place in two separate sessions, with ten candidates in the first and the other ten in the second, on the successive evenings of Wednesday, June 26th, and Thursday, June 27th?
Certainly one essential quality needed in the eventual nominee is the “electability” factor. Undoubtedly, every person in this country – Buddhist or not – who has for the past two years been appalled by the spoken and tweeted words of Trump, horrified by the inhumane actions being taken at the southern border, and terrified by the reckless climate-change-denying policies being implemented throughout the nation, passionately hopes to see the current president soundly defeated at the ballot box next November.
And while I too will be watching the Democratic debates with an eye toward discerning who among the candidates has the most realistic chance of actually winning the election, I will also be listening to what each of them says with an ear for detecting who among them is speaking in terms of the Buddhist virtues of generosity, compassion, and wisdom. These three traits, of course, are considered to be the antidotes to the “three poisons” – greed, hatred, and delusion – which have been the shameful hallmarks of the Trump presidency, and of Trumpism in general.
When I was growing up in the 1950s, there was a memorable TV and billboard advertising campaign for a popular packaged bread at the time, Levy’s real Jewish rye. The ads featured the smiling faces of persons of indisputably non-Jewish ethnicity (a burly middle-aged Irish policeman was one such happy face), each of whom had just bitten into a delicious-looking sandwich made on rye bread, with the tag line “You don’t have to be Jewish to love Levy’s Real Jewish Rye.”
In a similar vein, I would like to propose that you don’t have to be Buddhist to be in favor of generosity, compassion, and wisdom. And I’m hoping that some of the Democratic candidates are in favor of them as well, regardless of whether or not they’ve ever meditated or sat through a dharma talk.
Generosity. Compassion. Wisdom. These are what I’ll be listening for during the debates this week, and again during the next round of debates in July.
In my next post, shortly after the July debates, I’ll report on whether or not I heard them.